By Shlomo Sela
The current quantity bargains a serious Hebrew textual content of the 2 types of Ibn Ezras Sefer ha-Te'amim, the ebook of purposes, observed by way of an annotated translation and remark. the 2 treatises provided right here have been designed via Ibn Ezra to supply purposes, reasons, or meanings of the uncooked astrological recommendations formulated within the advent to astrology that Ibn Ezra entitled Reshit Hokhmah (Beginning of Wisdom).
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The Bible has consistently been very important to Jewish spiritual lifestyles, and it's been expounded in assorted methods. possibly the main influential physique of Jewish biblical interpretation is the Midrash that was once produced by way of expositors in the course of the first 5 centuries CE. Many such teachings are accumulated within the Babylonian Talmud, the huge compendium of Jewish legislations and lore that was once permitted because the definitive assertion of Jewish oral culture for next generations.
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The historic Ezra used to be despatched to Jerusalem as an emissary of the Persian monarch. What was once his activity? in accordance with the Bible, the Persian king despatched Ezra to carry the Torah, the 5 books of the legislation of Moses, to the Jews. smooth students have claimed not just that Ezra introduced the Torah to Jerusalem, yet that he truly wrote it, and in so doing Ezra created Judaism.
This booklet goals to open up the dialogue and examine of the during the past unstudied interval of the heritage of the Hebrew Bible textual content: the interval from the obvious stabilization of the Hebrew biblical textual content until eventually the standardization that's mirrored within the manuscripts of biblical textual content, these together with the Masorah (c.
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Additional resources for Abraham Ibn Ezra. The Book of Reasons: A Parallel Hebrew-English Critical Edition of the Two Versions of the Text
66a, is followed by the acronym å§§öé (“may God protect him and give him life”). It contains the following works by Ibn Ezra: Reshit Hokhmah I, ﬀ. 1b–27b; Te . #amim I, ﬀ. 28a–38a; ﬁrst version of Sefer ha-She"elot, ﬀ. 41b–48b; Sefer ha-Me"orot, ﬀ. 48b–52b. ÷ Cambridge, University Library, Add. 1517 (IMHM: F 17454), ﬀ. 16a– 22a. This is a 210 × 150 mm paper manuscript, stained, worm-eaten, and torn at the edges, with some primitive repairs, written in Sephardi script in the fourteenth or ﬁfteenth century.
Components. A brief description of its contents follows: Chapter 32 (ﬀ. 50a–63b): long excerpts from Bar Hiyya’s Heshbon . Mahlakhot ha-Kokhavim (Computation of the motions of stars), S. urat haAres. (The shape of the earth), and Sefer ha- #Ibbur (Book of Intercalation). At the end there is a fragment from the ﬁrst version of Ibn Ezra’s Sefer ha- #Olam and the entire tenth chapter of Reshit Hokhmah I. Chapter 33 (ﬀ. 64a–92b): the complete astrological history incorporated in the ﬁfth chapter of Bar Hiyya’s Megillat ha-Megalleh; a com.
8:3). One burning issue that provokes Ibn Ezra’s active intervention relates to astrological doctrines that he believes to conﬂict with major aspects of his scientiﬁc world view. , that the signs of the ﬁery triplicity are hot) may threaten the rigid Aristotelian separation between the super- and sublunary domains, with which he identiﬁes wholly. 58 In this regard, besides endorsing the Aristotelian ﬁfth element he espouses the theory that all the planets emit heat by virtue of their motion and are neither hot nor cold in themselves.
Abraham Ibn Ezra. The Book of Reasons: A Parallel Hebrew-English Critical Edition of the Two Versions of the Text by Shlomo Sela