By François Cooren
What occurs while humans converse or discussion with one another? this is often the daunting query that this e-book proposes to handle by way of ranging from a debatable speculation: What if human interactants weren't the one ones to be thought of, paraphrasing Austin (1962), as “doing issues with words”? that's, what if different “things” may be granted the prestige of brokers in a dialogical scenario? motion and employer in discussion: ardour, incarnation, and ventriloquism proposes to discover this precise speculation via mobilizing metaphorically the proposal of ventriloquism. in line with this ventriloqual viewpoint, interactions are by no means merely neighborhood, yet dislocal, that's, they always mobilize figures (collectives, rules, values, feelings, etc.) that incarnate themselves in people’s discussions. This hugely unique booklet, which develops the analytical, functional and moral dimensions of the sort of theoretical positioning, could be of curiosity to conversation students, linguists, sociologists, dialog analysts, administration and organizational students, in addition to philosophers attracted to language, motion and ethics.
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Additional info for Action and Agency in Dialogue: Passion, incarnation and ventriloquism (Dialogue Studies)
It is reduced to a simple tool, an intermediary, which is supposed to passively carry the author’s intentions. However, if we listen carefully to the Chief Technician, we realize that, at least to him, this note did appear to make a difference, given that he is implicitly telling us that they followed what it says, that is, that they honored it. Furthermore, if we look at the content of the document, we also realize that everything has been done to make the presumed author of this note absent from its content.
71). In other words, what interactants (and analysts) consider to be normal, ideal, ordinary, standard, typical, natural, expected, predictable ways of doing things is the product of the iterable character of practices, texts, signs, gestures, marks, and so on. It is because all these “things” are repeatable, iterable, that some specific iterations come to be considered more ideal, natural, normal, conventional than others. All our ways of doing things, whether it is launching a ship, acting as a police officer, pronouncing a word, laughing or making a request, all have ideal conditions of production (Cooren 2000), but these conditions must always be historically incarnated in specific characteristics that interactants can produce, recognize, and evaluate and that analysts can (sometimes) reconstruct.
Why is such an interpretation possible? 174). For instance, what allows us to say that A must be a police officer is that she precisely allows herself (or appears allowed) to be relatively inquisitive about what happened and quite direct vis-à-vis B and C. This is especially marked when A is asking C how fast he was going, a request for information that is typically and relevantly made by police officers11 and that happens to be immediately followed by C providing her with the response that is accountably due, given A’s question.
Action and Agency in Dialogue: Passion, incarnation and ventriloquism (Dialogue Studies) by François Cooren